Showing posts with label annulment. Show all posts
Showing posts with label annulment. Show all posts

Thursday, July 31, 2008

The annulment crisis in the Church

By Fr. Leonard Kennedy
Issue: March 1999

The Catholic Church does not accept divorce. Jesus insisted on the original intention of the Creator who willed that marriage be indissoluble (Mt 5:31-21; 19:3-9; Mk 10:9; Lk 16:18; 1 Cor 7:10-11). However, the Church can declare the nullity of a marriage, i.e., declare that the marriage never existed (Code of Canon Law, #1095-1107; see also the Catechism of the Catholic Church, under "Divorce"). Last October Pope John Paul II, meeting with a delegation of US bishops, expressed his dissatisfaction with the number of annulments being granted to Catholics. US Catholics receive a disproportionately greater number of annulments each year.

The Holy Father said that annulments should be a last resort. "The indissolubility of marriage is a teaching that comes from Christ himself, and the first duty of pastors and pastoral workers is therefore to help couples overcome whatever difficulties arise. The referral of matrimonial cases to the tribunal should be a last resort."

The author of this book is a sociologist. After he had been married for fifteen years, he was notified that he was the respondent in the case for annulment of his marriage, which he was perfectly sure had been valid. In order to oppose the annulment he had to spend all his spare time reading about annulments and fighting to save the validity of his marriage. He has now become an expert in this matter and has decided to share with others what he has learned. He examines every aspect of annulments in the United States.

Annulments booming
The United States has 6% of the world's Catholics but grants 78% percent of the world's annulments. In 1968 the Church there granted fewer than 600 annulments; from 1984 to 1994 it granted just under 59,000 annually. But more than 90% of the cases which were appealed to the highest matrimonial court, the Roman Rota, were overturned.

The author gives several reasons for the incredible growth in American annulments;

1. There is advertising in church bulletins, Catholic newspapers, and even the secular press, that annulments are available, sometimes with a suggested guarantee that they will be granted. "Some invitations practically promise an annulment to all who apply. The promotional efforts . . . may evoke responses from . . . spouses who dream of greener marital pastures but would not seriously consider separation and divorce were annulment not presented as a convenient and acceptable alternative."

One brochure said: "Usually once a request for annulment is accepted, a favorable decision is given. However, a careful review is made before a request is accepted . . . . A ëfavorable' decision is synonymous with annulment; evidently upholding the validity of marriage is ëunfavorable.'"

2. Most petitions are presented to judges without proper screening. "No fewer than 66 of the 165 diocesan and archdiocesan tribunals . . . decided to go to trial with every petition presented."

3. A high percentage of cases that are tried end in a declaration of nullity. From 1984 to 1994 it was 97% for First Instance trials. All cases however have to have a second trial. The percentage of decisions overturned in the United States is 4/10 of 1%. "What the picture reveals is that mandatory review, and appeals leading to retrials at Second Instance, have done very little to tarnish America's reputation as the annulment capital of the universe."

4. Many matrimonial judges are not well qualified for their work, lacking a doctorate or a licentiate in canon law. Sometimes judges of the First Instance are also judges (on other cases) of the Second Instance, which is not good practice. Three judges are recommended for trials, but most often there is only one (which is allowed with permission).

5. "In practice . . . many if not most tribunal experts seldom conduct a direct, face-to-face examination of either spouse." "Cases have come to my attention where the expert . . . arrived at a diagnosis of defective consent solely by means of a telephone conversation with a tribunal judge . . . . In most judicial systems, attempts to introduce into evidence expert diagnosis of that nature would be laughed out of court."

6.Sometimes the Defender of the Bond does not have a canon law degree and his opinion can be easily overruled by a highly trained judge.

7.Respondents are usually not fully informed of all their options.

8.Rather than considering the detrimental effect on respect for the sacrament of marriage which is caused by the scandal of almost automatic annulment, and the cynicism produced in some of the parties to an annulment and in Catholics generally, those handling the annulments concentrate on sympathy for their clients, or often just for the one initiating the annulment.

9.Theologians argue that in certain papal documents, such as Gaudium et spes and Casti Connubii, the Church has changed the definition of marriage. This argument is fallacious.

10.Many judges think that, if a marriage is not an ideal one, it is not a valid marriage at all, and that therefore an annulment should be granted to any marriage that has broken up.

11.68% of annulments today are granted because of "defective consent," which involves at least one of the parties not having sufficient knowledge or maturity to know what was involved in marriage. The ingenuity of judges in confidently asserting that such knowledge or maturity was lacking is amazing. Vasoli says that it is done by substituting "junk psychology" for sound psychology and psychiatry. He quotes the statement of one matrimonial judge: "There is no marriage which, given a little time for investigation, we cannot declare invalid."

Canon law
According to canon law, defective consent exists only when
ï a person does not have the use of reason,
ï there is a grave lack of discretionary judgment concerning the essential matrimonial rights and obligations,
ï there is something of a psychological nature rendering a person incapable of assuming the essential obligations of marriage.
"Notwithstanding efforts by some canonists to add layers of complexity to the rights, duties, and properties of marriage," states Vasoli, "there really is not much that one must know and will to enter a valid marriage."

The Roman Rota
The popes and the Roman Rota have tried to stop what they consider to be abuses of marriage tribunals in the United States and elsewhere, as, for example, in the Netherlands, but apparently without success. Even the fact that the Rota overturned over 90% of the appeals made to it from the United States has had no observable effect.

Recently the Pope has asked bishops for "strict observance of canonical directions" concerning annulment. He said that the bishops should make certain that "the Defender of the Bond is diligent in presenting and expounding all that can reasonably be argued against the nullity." "Their tribunals," he added, should not act "as an almost automatic confirmation of the judgment of the tribunal of First Instance," and it must be kept in mind that "both parties . . . have rights which must be scrupulously respected."

He also noted that "the tribunal is to make use of the services of an expert in psychology or psychiatry who shares a Christian anthropology in accordance with the Church's understanding of the human person." Most importantly, the Pope stated that "marriage enjoys the favour of the law" (Code of Canon Law, #1060) and that "the judge may not pass sentence in favour of the nullity . . . if he has not first acquired the moral certainty of the existence of nullity; probability alone is not sufficient to decide a case."

Finally the Holy Father said: "Your responsibility as bishops . . .is to ensure that diocesan tribunals exercise faithfully the ministry of truth and justice" (Origins, Oct. 29, 1998).

Other problems
Vasoli remarks that not much is done, when an annulment is granted, to be sure that the party who is said to have had defective consent is now able to consent properly to marriage with another person, which such a party usually does, or has done already. He also points out that, though literature on how to get or grant an annulment is copious, there is very little on how to defend the validity of a marriage, as he found out when he tried to defend his own.

He writes too: "One searches the canonical literature in vain for discussion of the impact annulment has on children . . . . What does the experience teach them about the sanctity and permanence of marriage? And what turmoil is visited upon them if the respondent-parent insists that the marriage was valid? Why did Daddy but not Mommy remarry?"

In the end, he writes, the scandal generated by a particular annulment which people who know the spouses just can't possibly approve of "is infinitesimal compared to the scandal generated by the tribunal system. The system as a whole is scandalous."

Vasoli concludes that "the American Church suffers a runaway tribunal bent on making annulment as easy and painless as possible. The statistical evidence supporting this characterization is overpowering . . . . The blunt truth of the matter is that an entire generation of tribunalists has been indoctrinated in the rectitude of what they do . . . . The leading professors of canon law are precisely those largely responsible for making the system what it is . . . . References to annulment as ëCatholic divorce' are now part of everyday speech."

Vasoli's devastating critique of the present practice of granting annulments will not change the system easily. We already see a tribunalist trying to marginalize this book by transferring attention from its contents to the mind of its author. In a review of the book in the July/August Crisis, Father Joseph Hennessy, J.C.L., of the Boston Metropolitan Tribunal, gives lip service to many of Vasoli's criticisms but tries to draw the mind of the reader away from them by accusing Vasoli of having "smoldering wrath" because of his personal experience, of persisting in "questioning the subjective good faith of the judges," of accusing them of paying only "lip service" to the magisterium, of being filled with "vitriol", and of impugning the character of tribunalists. An unbiased reader would not agree with this appraisal, which sidesteps the issues. Of course Vasoli is dealing with a personal as well as a national scandal, but he deals with the actions, not the minds, of those causing it. And the Roman Rota overturned the granting of an annulment to his wife.

Canada
The book deals with the United States. The only reference to Canada is: "Cardinal Edouard Gagnon . . . related that during a visit to Alberta he and several bishops had occasion to examine sentences handled by an officialis [a judge] who did not believe in the indissolubility of marriage." In 1997 in Canada, 3,187 First Instance cases were resolved by sentence, in which 3,146 annulments were granted and only 41 were denied. In the same year in Canada, of 2951 Second Instance appeal cases, only 29 First Instance cases were overturned.

Living common-law in Canada
A priest from the Halifax archdiocese is writing a thesis for his doctorate in pastoral theology, and has published a spiral-bound xeroxed preview of it. The thesis deals with common-law unions in Canada. Fr. Joseph B. Christensen has done the Catholic Church a service by bringing this topic, until now not sufficiently dealt with publicly, before the national consciousness.

He has distributed questionaires to chancery offices, to priests across the country, to parents, and to those about to be married. The results are published in this book, which contains also two talks given by the author, one to priests in his own archdiocese, the other to laity in one of his own parishes. The contents of these two talks overlap, as one might expect, with each other and with other parts of the book, and undoubtedly will not appear in the final thesis.

Over half of Catholics coming to the rectory for marriage today are living common-law. Some reasons why so many are living common-law are (1) they think it is cheaper, (2) they think it will give them guidance in deciding whether to marry, (3) they say "Everyone's doing it", (4) they're self centered, and (5) they have given up the practice of their faith, the sense of sin, and, along with this, of course, a knowledge of God.

The teaching of Christ and his Church is clear. For example, sex outside of marriage is gravely sinful; one should not receive the Sacrament of Marriage in the state of sin; there must be sufficient knowledge and a sincere desire before this Sacrament is administered; receiving this Sacrament in mortal sin does not necessarily render the Sacrament invalid, though the action is sacrilegious and confers no grace until everything is rectified.

Cause of frustration
Christensen considers the request for marriage made by a couple living common-law to be the chief cause of frustration in priests today. The issue is complex and the problems involved are serious. Ordinarily, at least in the recent past, one or both of the parties had sufficient knowledge of the Catholic faith and also lived in accordance with it. This is not the ordinary case today.

Many couples, though not forbidden to marry because of an impediment such as a marriage bond with a third party, have obstacles which priests find difficult to overcome. For example, is the motive for wanting to be married in the Church a desire to live as God wants, or is it simply to please parents? Is the couple willing to cease cohabitation until they are married? Are the Catholic parties willing to go to Confession? Do they have sufficient knowledge of the faith to realize what is involved in the Sacrament of Marriage? Will they practice the faith from now on?

Further questions arise if it is decided that they should be allowed to marry. Will there be a Mass? Will they be allowed to receive Communion? Should only a small wedding be tolerated?

About these things there are differing attitudes among priests and also among people. Will compromises betray the Sacrament, lead to a sacrilege?

No wonder priests can become frustrated.

Some diocesan guidelines
Not many Canadian dioceses have detailed guidelines. One of the better sets, dating from 1994, states very clearly that "cohabiting couples who seek a Catholic marriage should not be refused a Catholic ceremony solely on account of their cohabitation. Cohabitation is a moral fault, not a canonical impediment.

"Pastors should make every effort to persuade couples to live apart, at least for the time approaching their marriage. If the couple accepts the essential elements of marriage, but all efforts in separating them do not succeed, ask, as a last resort, that they abstain from sex for a few days immediately before the wedding so that they will be able to receive the Sacraments of Penance and Holy Eucharist, and also receive the Sacrament of Marriage fruitfully while in the state of grace.

"If a couple rejects any of the essential elements (the good of the spouses, procreation, the education of offspring), or any of the essential properties (unity, indissolubility) of Christian marriage, then a priest many not marry them; indeed such a marriage would be invalid. In summary, if marriage in the Church has some religious meaning for the cohabiting couple, then the priest may marry them; however, if there is a complete absence of religious meaning for the couple in a church ceremony, then the marriage is to be postponed. These principles apply equally to couples who are not cohabiting but are habitually sexually active with each other."

Reaction from priests
One priest writes: "I hope that this has been dealt with in the pre marriage course. If they come through the course and have not changed, I just go along. At one time I had the practice of refusing to marry them until they separated. However, I found out that most of the priests were not taking any stand and it then began that the couples would shop around to find a priest who would not ask too many questions. So my efforts were for naught. Until we come to a uniform policy for a diocese, a region, or the country, there is not much we can do."

(Sometimes it leads to conflicts among priests. Recently, in Ottawa, one priest refused to marry a couple because they insited on living together. They then went to a neighbouring parish with a "liberal" priest who promptly got permission from the bishop to marry them in the first priest's church!)

Another priest writes: "It is important to note that we do not need solutions which require more preparation on [the part] of the priest. The priest is involved in preparation for Baptism, Penance, Confirmation, Eucharist, Marriage, the Sacrament of the Sick, etc. We just get lay people trained and comfortable in assisting when their term is up and they are gone. A pastoral solution to common-law unions involving more work on the part of priests is not the answer.

"If I were to advance a solution, it would be to have the Church less involved in the marriage business. The form of marriage could be done away with and have the Church recognize a non-sacramental marriage. When the couple are ready to celebrate the Sacrament of Marriage let them come forth and request such from the Church. It is my contention that we are dealing with the majority of priests presiding at invalid marriages; some priests are aware of this and the others have not caught on. Most of the couples coming to get married do not have the spiritual goods required to make a permanent matrimonial commitment."

Reactions from couples
Some couples preparing for marriage expressed these views:

"I have difficulty agreeing with abstinence before marriage. Although I would like 'to wait' I just don't feel it is practical in today's world and the guilt of not conforming to the laws of the Roman Catholic Church has actually kept me away from attending."

"I feel the Church should not take such a negative view of people living together, provided they feel their living together is part of their leading up to marriage."

"My outside view is that the Church risks alienating its youth, its future, by its outdated views. My belief is that most priests are aware and non-judgmental of the reality re living together, birth control, etc., but the lack of leadership from the top is criminal as it is usually the under educated, poor, developing world that listens. I also understand that at some point I will have to agree to bring our children up as Catholics solely in order for us to be married in the Catholic Church. Getting people to knowingly lie to the Church somehow seems wrong."

Some of Fr Christensen's conclusions
1. Bishops, priests, and laity should be vitally interested in this problem, which has reached crisis proportions.

2. There should be national guidelines in this matter because "closing our pastoral eyes to it has indeed become the safest, and the most politically correct, way of dealing with common-law unions to date. . . . There has to be something much better." The guidelines should be given to couples at the start of marriage preparation so that there will be no surprises or confrontation.

3. The guidelines must be insisted upon.

4. Many couples "have little or no understanding of Christian teachings"; students in Catholic schools are not being taught the faith well. (This merely confirms what has been observed throughout the country for years.)

5. The author raises the question whether there should be a "two-tiered system of civil and sacramental weddings," such as some other countries have. And he seems inclined to consider this possibility favourably.

Copies of Fr Christensen's book may be purchased by writing to him at P.O. Box 337, Parrsboro, NS, BOM 1S0. Responses to Catholic Insight or to Fr Christensen are encouraged.



© Copyright 1997-2006 Catholic Insight
Updated: Dec 3rd, 2006 - 14:48:37

Annulment - Grounds for Annulment - Catholic Annulment Guide to Divorce and Remarriage

Definition of Annulment:

1 : the act of annulling: state of being annulled, nullification of marriage
2 : judicial pronouncement declaring a marriage invalid


Questions and Answers about the Catholic Annulment Process

Q. Who Needs An Annulment in the Catholic Church? (Civil annulments are handled by the civil courts.)

A. Anyone (Catholic or Non-Catholic) who was previously married and who wants to remarry in the Catholic church should discuss the circumstances of their former marriage with a priest to determine if an annulment or nullification of the previous marriage is necessary.

Q. What is the difference between a civil divorce or civil annulment and a Catholic Church annulment?

A. Anyone who marries in the United States must obtain a civil license to legally contract the marriage and cohabitate with all the privileges the law provides. In most cases, the civil divorce states that the above did take place, but the contract is severed and each party is free under the law to remarry. The legitimacy of children is not affected.

The Church views marriage as a covenant for life that cannot be severed. However, some marriages are entered into without the necessary maturity or full knowledge and ability to keep such a permanent commitment, or without full free will because of external pressures. Therefore, a person has the right to ask the Church to examine a previous marriage to see if it was less than what the church views as a valid marriage, a freely chosen commitment between two mature, knowledgeable and capable adults to enter a covenant of love, for life, with priority to spouse and children.

A Catholic annulment is a declaration from a diocesan Tribunal that the marriage bond was less than such a covenant for life because it was lacking something necessary from the very beginning. One or both parties may have entered the marriage with good will, but lacked the openness, honesty, maturity, fully free choice, right motivation, emotional stability, or capacity to establish a community of life and love with another person. If an annulment is granted, then both parties are free to remarry in the Church, however, for pastoral reasons, counseling may be required prior to marriage in order to prevent the parties involved from repeating mistakes. The legitimacy of the children is NOT affected in any way. There was an assumption of marriage at the time; therefore the standing of children is never affected by an annulment.

Divorce and Remarriage in the Catholic Church

Q. I’m a divorced Catholic; can I be married in the Catholic church? Do I need a Christian marriage annulment? What are the annulment laws?

A. Although the answer depends on the specifics of your situation, if you are Catholic, or plan to marry in a Catholic church, you likely will need to have your first marriage declared null. Depending on where you were married and whether you and/or your ex-spouse were baptized, the matter might be resolved rather simply, or it might take more examination and work.

As you prepare for your upcoming second wedding, you have probably given a great deal of thought to the sacredness of marriage. It is that sacredness that the Church’s marriage policy strives to protect. But while the Church believes that a valid marriage cannot be dissolved except through death, it also recognizes that what appears to be a valid marriage is not always so.

The Roman Catholic Church considers a marriage valid when:

It is celebrated in a ceremony according to Church law;

Both parties are free to marry each other;

Each partner intends, from the beginning of the marriage, to accept God's plan for married life as taught by the Church;

Each partner has the physical and psychological ability to live out the consent and commitment initially given to the marriage.

If any of these requirements are lacking from the beginning of the marriage, then the Tribunal, acting as the bishop's representative, can declare that marriage invalid.

Please note that children of an annulled marriage are still considered legitimate! A civil marriage did exist and the assumption of a Catholic marriage did exist. The marriage was consummated in good will; therefore children of the marriage always remain legitimate, even if at a later time that marriage is annulled.

We urge you to contact your pastor or a Church pastoral minister and investigate whether your previous marriage might be declared null. You should also educate yourself about the annulment process, annulment law and policies.

Q. What are the grounds for annulment in the Catholic Church?

Most annulments are based on canon 1095, psychological reasons. These include a wide range of factors. Some of them may be misrepresentation or fraud (concealing the truth about capacity or desire to have children for example, or about an preexisting marriage, drug addiction, felony convictions, sexual preference or having reached the age of consent)

Refusal or inability to consummate the marriage (inability or refusal to have sex) ,

Bigamy, incest (being married to someone else, or close relatives)

Duress (being forced or coerced into marriage against one's will or serious external pressure, for example a pregnancy)

Mental incapacity (considered unable to understand the nature and expectations of marriage)

Lack of knowledge or understanding of the full implications of marriage as a life-long commitment in faithfulness and love, with priority to spouse and children.

Psychological inability to live the marriage commitment as described above.

Illegal "Form of Marriage" (ceremony was not performed according to Catholic canon law)

One/both partners was under the influence of drugs, or addicted to a chemical substance.

Q. When should I apply for the annulment?

A. You can only apply after your divorce is final. Go to a parish near you and ask for the application form. A priest, deacon or pastoral staff person will assist you with the process. You do not need to be a member of the parish in order to apply for an annulment. However, you should apply within the diocese where you live, or where you were married.

Q. Can I still attend mass & receive communion if I'm divorced or wasn’t remarried in the church?

A. Every baptized Catholic —no matter what their situation or standing—is always free to attend Mass. Please don’t let questions of divorce or marital validity interfere with your regular attendance. If you are divorced and have not remarried, you may receive the Eucharist (if you are not burdened by a grave sin that requires sacramental Confession). The same applies for other sacraments. If you have remarried, you would need to have your current marriage convalidated before receiving Communion, which may involve having your first marriage declared null. If you are still in your first marriage but it took place outside the Church, should have it convalidated. Your pastor or another parish staff member can help you begin this process; please contact your parish office for more information.

Q. Can I still be a part of the Church if I am remarried without a declaration of nullity?

A. You are still a member of the Catholic faith community. You can register in your parish and raise your children Catholic. However, the choice to remarry without having received a declaration of nullity concerning one's prior marital bond sets a person apart from the Church with regard to full sacramental participation. One cannot receive Holy Communion when one's lifestyle is not in communion with the teachings of the Catholic faith. Still, there is grace to be gained through participation in Sunday worship, particularly in the nourishment that comes from God's Word, the Homily, the Church's devotional piety, coty fellowship, and other aspects of Catholic life.

Q. I am planning on re-marring my ex, we were married in a Catholic Church, how do we go about having a Christian remarriage?

A. We assume from your question that you did not receive an annulment in the Church, but only sought a civil divorce. Since the Church does not recognize the effect of civil divorce, you are still sacramentally married in the eyes of the Church . Therefore, you do not need to do anything with the Church, though civilly you must be remarried; the Church would view this period merely as a separation. However, you may want to discuss the matter with your parish priest and consider having a renewal of your vows within the Church after the civil ceremony.

Q. Does the length of the marriage count in annulments?

A. The length of the marriage does not influence the decision in any way. The only facts considered are factors that were present at the time when the vows were exchanged.

Q. Do ex-sopuses have to be contacted?

Ex-spouses are contacted to protect their rights, but they do not need to consent. They are given the opportunity for input during the process. The final decision however is always based on an objective evaluation of the the facts at the time of the vows. Later events merely illustrate behavior patters that were already present in a person at the time of the marriage vows. The Tribunal understands that the very fact that an ex-spouse tries to prevent an annulment may spring from the same negative behavior patterns that destroyed the marriage, therefore no attempts need to be made by the applicant to get the ex-spouse to consent. Since an annulment also gives the ex-spouse the right to remarry in a Catholic Church, he or she will receive a copy of the annulment decree.

Tuesday, July 15, 2008

Divorce and Annulment in the Philippines

July 21st, 2006 in Annulment and Legal Separation. Tags: annulment, divorce, Family Code, Filipino, marriage, philippines.

Some Filipinos want and do get married outside the Philippines. There’s nothing really strange with this, except when they say that the reason is for convenience in getting a divorce abroad. This is strange for two main reasons:

1. Divorce is not recognized under Philippine laws. If you’re a Filipino, it doesn’t matter where you get a divorce – such divorce is invalid/void in the Philippines. This is because under the nationality principle (Art. 15, Civil Code), all Filipinos – where they may be in the world - are bound by Philippine laws on family rights and duties, status, condition, and legal capacity. Yes, folks, you can run, but you can’t hide.Nevertheless, divorce decrees secured outside the Philippines are recognized in certain instances. This is provided in Article 26 (Paragraph 2) of the Family Code, which reads in full:

ART. 26. All marriages solemnized outside the Philippines in accordance with the laws in force in the country where they were solemnized, and valid there as such, shall also be valid in this country, except those prohibited under Articles 35(1), (4), (5) and (6), 36, 37 and 38.

Where a marriage between a Filipino citizen and a foreigner is validly celebrated and a divorce is thereafter validly obtained abroad by the alien spouse capacitating him or her to remarry, the Filipino spouse shall have capacity to remarry under Philippine law.

The twin elements for the application of this provision are:

1. There is a valid marriage that has been celebrated between a Filipino citizen and a foreigner; and

2. A valid divorce is obtained abroad by the alien spouse capacitating him or her to remarry.

At first glance, Article 26 seems to apply only to a marriage between a Filipino and a foreigner. This was raised by a respected commentator in family law, Justice Sempio-Diy, who noted that Art. 26 does not apply:

…to a divorce obtained by a former Filipino who had been naturalized in another country after his naturalization, as it might open the door to rich Filipinos’ obtaining naturalization abroad for no other reason than to be able to divorce their Filipino spouse (Handbook on the Family Code of the Philippines, 1995 Ed., p. 30).

However, this provision was later interpreted by the Supreme Court to include cases involving parties who, at the time of the celebration of the marriage were Filipino citizens, but later on, one of them becomes naturalized as a foreign citizen and obtains a divorce decree. The reckoning point is not the citizenship of the parties at the time of marriage, but their citizenship at the time a valid divorce is obtained abroad by the alien spouse capacitating the latter to remarry. (Philippines vs. Orbecido III, G.R. No. 154380, 5 October 2005).

2. Marriage is supposed to be forever.
From an idealistic non-legal standpoint, the sole reason for marriage should be love; the kind of love that transcends time and withstands any impediments that life throws our way. From a legal perspective, on the other hand, no less than the Philippine Constitution (Art. XV, Sec. 2) and the Family Code (Art. 1) expressly characterize marriage as the foundation of the family and an inviolable social institution. The law states that it is a special contract of a permanent union between a man and a woman (sorry, same sex marriage is not yet recognized in the Philippines). It is inviolable. It is permanent. In short, you don’t think of divorce when you get married.

Annulment in the Philippines: Questions and Answers (Part 3)

Published January 29th, 2008 in Annulment and Legal Separation. Tags: annullment, annulment, answers, divorce, philippines.

My fiancee and I secured a marriage license, but no marriage ceremony was ever celebrated. I learned, however, that my “wife” is already using my surname in her documents, including her passport. Am I considered as “married”?

No. A marriage license is valid only for 120 days, and any marriage contracted after that period is null and void. A woman cannot use his putative “husband’s” surname in the absence of a valid marriage.

After a year of marriage, my spouse and I agreed that our marriage is getting nowhere, and that we should go find someone else. We prepared an agreement that we both want an annulment. Would this be of any help in the annulment process?

No. As noted in a previous article, the Office of the Solicitor General (OSG) or the public prosecutor, as the case may be, is under legal obligation to make sure that there’s no collusion between the parties. In fact, the grounds for annulment or the annulment itself is one of the issues EXPRESSLY removed by law from the matters that could be settled or compromised.

My wife (or husband) sent me a letter saying that “wala na akong pag-ibig,” “ginamit lang kita” or “let’s separate.” Are these sufficient grounds for annulment?

No. The law is always in favor of the validity of the marriage. A signed contract by the spouses that they agree to an annulment, as discussed above, is against the law, moral and public policy. Therefore, it is not valid.

My spouse, who is no longer a Filipino citizen, said that he/she will not object to end our marriage. Can I seek an annulment here in the Philippines or, if that’s not possible, a divorce in the United States or anywhere abroad?

Article 26 is clear that only the former Filipino (or the foreigner spouse) may seek a divorce abroad. In other words, even if a spouse is no longer a Filipino, the other spouse who is still a Filipino can’t validly seek a divorce.

I am a Filipino citizen, married to a foreigner. I discovered that my foreigner-spouse secured a divorce abroad and is now married to someone else. What should I do to be able to remarry? Is that unfair to the Filipino?

This definitely seems unfair to the Filipino spouse, as the foreigner spouse (or the spouse who is no longer a Filipino) could remarry after securing a divorce. The Filipino spouse, on the other hand, must get hold of the divorce decree and have it recognized in Philippine courts. Dura lex, sed lex. The law may be harsh, but it is the law.

If my spouse is confined to a mental hospital for years now, can I use that as a ground for annulment?

Insanity is a ground for annulment, but it must be shown to be existent at the time of marriage (and, besides, it is subject to ratification by cohabitation). It could also be used to support the ground of psychological incapacity, but such must also be shown to be existent at the time of marriage and must appear to be incurable (among other requirements). Please note, however, that insanity is not synonymous with psychological incapacity.

How much will I spend for a petition for annulment or a petition for declaration of nullity? How long does it take?

These matters are discussed in a previous post. The amount of expenses depends on the grounds relied upon, as some grounds are relatively easier than the rest, like psychological incapacity. It also depends on the acceptance fee of the lawyer. The duration of the entire process also depends on a lot of things, e.g., the grounds relied upon, docket of the court, availability of the judge or the public prosecutor, postponments, etc. In other words, there’s really no fixed cost or duration.

I believe that my marriage is null and void because my spouse had a previous marriage. What should I do to remove my marriage file at the National Statistics Office (NSO)?

Nobody could simply “remove” any official record at the NSO, as this is a criminal offense. A petition for annulment or declaration of nullity (see distinction between a petition for annulment and a petition for declaration of nullity) must be filed in court and once a favorable decision is issued, the decree is registered with the pertinent civil registries and the NSO.

I’m separated from my wife for years now. I recently learned that she got pregnant by another man. Can this be used as a ground for annulment? Can I have custody over
our child?


Infidelity is not a ground for annulment (please see the grounds for annulment in the previous post). At most, it could be a basis for legal separation or filing a case for adultery. As to custody, the Supreme Court already ruled that sexual infidelity, by itself, is not sufficient to grant custody over a child. Please read the previous post on the primary criterion in granting custody.

Annulment in the Philippines: Questions and Answers (Part 2)

Published June 27th, 2007 in Annulment and Legal Separation.

One of the more popular posts in this Forum is Annulment, Divorce and Legal Separation in the Philippines: Questions and Answers. It’s time we collate other common issues relating to this topic. When we speak of the “annulment process”, we’re using it in a general sense to include both a petition for annulment and a petition for declaration of nullity (the difference between the two was already discussed in Part I).

Should I seek an annulment?

This is a personal decision that should not be taken lightly. While divorce is not allowed in the Philippines, the fact that the law provides for annulment means that there are meritorious instances that would justify the annulment of marriage.

What specifically is the role of the Solicitor General in the process of annulment? Is it true that the SolGen is often the source of delay?

The Solicitor General is authorized to intervene and take part in the proceedings for annulment and declaration of nullity of marriages before the RTC and on appeal to higher courts.The Solicitor General is the principal law officer and legal defender of the land. His intervention in the proceedings ensures that the interest of the State is represented and protected in proceedings for annulment and declaration of nullity of marriages by preventing collusion between the parties, or the fabrication or suppression of evidence. This is the express pronouncement of the Supreme Court. The SolGen may or may not appeal an annulment decision, and such decision is within its authority. In other words, it’s not true, and unfair to say, that the SolGen is the cause of delay.

How long does an annulment process usually take?

The entire process could take less than a year or, if you’re unfortunate, years. There are so many factors that could delay the proceedings. You and your lawyer must be vigilant in making sure that the proceedings go smoothly.

How much does it usually cost?

This is a difficult question, primarily because there are so many variations. If you have absolutely limited resources, you could file the petition as a pauper litigant (for filing fees) and seek free legal aid (discussed below). If you engage the services of a private lawyer, the entire process may cost you at least Fifty Thousand Pesos (PhP50,000).

I have a limited amount of money. Where can I seek legal aid?

There are certain institutions where you could seek free legal assistance. Start with the Public Attorney’s Office (PAO), although they may or may not accept your case, depending on their load (they’re usually overloaded with cases). The Integrated Bar of the Philippines (IBP) and certain law schools, provide free legal aid. Remember, however, that your request may be denied because there are other important cases handled by these institutions.

How can I verify if my lawyer really filed the petition in court or if a decision was really issued? Can I obtain a copy of the decision?

You may ask your lawyer to provide you with a copy of all documents (motions, pleadings, orders, decisions, etc.) relating to your case. The photocopying cost, of course, will be charged to you. In any case, you could always request to photocopy the record with the court where the petition was filed.

If there’s already a decision annulling my marriage, but the decision is appealed by the Office of the Solicitor General, is it ok to remarry?

No. Unless and until the decision in your favor becomes final and executory (no motion for reconsideration or appeal was filed) and the other requisites have been complied with, you can’t remarry.

If there’s already a divorce validly secured abroad (by the foreigner-spouse or the Filipino spouse who became a foreign citizen, losing his/her Filipino citizenship in the process), can the Filipino spouse immediately remarry?

No. For purposes of re-mariage, the divorce validly secured abroad is not automatically recognized here in the Philippines. The foreign divorce decree must be recognized here in the Philippines; a process which may only be done through the courts.

Rule on declaration of absolute nullity of void mariages and annulment of voidable marriages

Published November 29th, 2007 in Annulment and Legal Separation. Tags: annulment, law, marriage, nullity, philippines.
A.M. No. 02-11-10-SC

RE: PROPOSED RULE ON DECLARATION OF ABSOLUTE NULLITY OF VOID MARRIAGES AND ANNULMENT OF VOIDABLE MARRIAGES

R E S O L U T I O N

Acting on the letter of the Chairman of the Committee on Revision of the Rules of Court submitting for this Court’s consideration and approval the Proposed Rule on Declaration of Absolute Nullity of Void Marriages and Annulment of Voidable Marriages, the Court Resolved to APPROVE the same.

The Rule shall take effect on March 15, 2003 following its publication in a newspaper of general circulation not later than March 7, 2003

March 4, 2003

—————————-
RULE ON DECLARATION OF ABSOLUTE NULLITY OF VOID MARIAGES AND ANNULMENT OF VOIDABLE MARRIAGES

Section 1. Scope - This Rule shall govern petitions for declaration of absolute nullity of void marriages and annulment of voidable marriages under the Family Code of the Philippines.

The Rules of Court shall apply suppletorily.

Section 2. Petition for declaration of absolute nullity of void marriages.

(a) Who may file. - A petition for declaration of absolute nullity of void marriage may be filed solely by the husband or the wife. (n)

(b) Where to file. - The petition shal be filed in the Family Court.

(c) Imprecriptibility ofaction or defense. - An Action or defense for the declaration of absolute nullity of void marriage shall not prescribe.

(d) What to allege. - A petition under Article 36 of Family Code shall specially allege te complete facts showing the either or both parties were psychologically incapacitated from complying with the essential marital obligations of marriages at the time of the celebration of marriage even if such incapacity becomes manifest only after its celebration.

The complete facts should allege the physical manifestations, if any, as are indicative of psychological incapacity at the time of the celebration of the marriage but expert opinion need not be alleged.

Section 3. Petition for annulment of voidable marriages. -

(a) Who may file. - The following persons may file a petition for annulment of voidable marriage based on any of the grounds under article 45 of the Family Code and within the period herein indicated:

(1) The contracting party whose parent, or guardian, or person exercising substitute parental authority did not give his or her consent, within five years after attaining the age of twenty-one unless, after attaining the age of twenty-one, such party freely cohabitated with the other as husband or wife; or the parent, guardian or person having legal charge of the contracting party , at any time before such party has reached the age of twenty-one;

(2) The sane spouse who had no knowledge of the other’s insanity; or by any relative, guardian, or person having legal charge of the insane, at any time before the death of either party; or by the insane spouse during the a lucid interval or after regaining sanity, provided that the petitioner , after coming to reason, has not freely cohabited with the other as husband or wife;

(3) The injured party whose consent was obtained by fraud, within five years after the discovery of the fraud, provided that said party, with full knowledge of the facts constituting the fraud, has not freely cohabited with the other as husband or wife;

(4) The injured party whose consent was obtained by force, intimidation, or undue influence, within five years from the time the force intimidation, or undue influence disappeared or ceased, provided that the force, intimidation, or undue influence having disappeared or ceased, said party has not thereafter freely cohabited with the other as husband or wife;

(5) The injured party where the other spouse is physically incapable of consummating the marriage with the other and such incapability continues and appears to be incurable, within five years after the celebration of marriage; and

(6) Te injured party where the other party was afflicted with a sexually-transmissible disease found to be serious and appears to be incurable, within five years after the celebration of marriage.

(b) Where to file. - The petition shall be filed in the Family Court.

Section 4. Venue. - The Petition shall be filed in the Family Court of the province or city where the petitioner or the respondent has been residing for at least six months prior to the date of filing. Or in the case of non-resident respondent, where he may be found in the Philippines, at the election of the petitioner.

Section 5. Contents and form of petition. - (1) The petition shall allege the complete facts constituting the cause of action.

(2) It shall state the names and ages of the common children of the parties and specify the regime governing their property relations, as well as the properties involved.

If there is no adequate provision in a written agreement between the parties, the petitioner may apply for a provisional order for spousal support, the custody and support of common children, visitation rights, administration of community or conjugal property, and other matters similarly requiring urgent action.

(3) It must be verified and accompanied celebration of marriage.

Section 4. Venue. - The petition shall be filed in the Family Court of the province or city where the petitioner or the respondent has been residing for at least six months prior to the date of filing, or in the case of a non-resident respondent, where he may be found in the Philippines at the election of the petitioner.

Section 5. Contents and form of petition. - (1) The petition shall allege the complete facts constituting the cause of action.

(2) it shall state the names and ages of the common children of the parties and specify the regime governing their property relations, as well as the properties involved.

If there is no adequate provision in a written agreement between the parties, the petitioner may apply for a provisional order for spousal support, custody and support of common children, visitation rights, administration of community or conjugal property, and other matters similarly requiring urgent action.

(3) it must be verified and accompanied by a certification against forum shopping. The verification and certification must be signed personally by me petitioner. No petition may be filed solely by counsel or through an attorney-in-fact.

If the petitioner is in a foreign country, the verification and certification against forum shopping shall be authenticated by the duly authorized officer of the Philippine embassy or legation, consul general, consul or vice-consul or consular agent in said country.

(4) it shall be filed in six copies. The petitioner shall serve a copy of the petition on the Office of the Solicitor General and the Office of the City or Provincial Prosecutor, within five days from the date of its filing and submit to the court proof of such service within the same period.

Failure to comply with any of the preceding requirements may be a ground for immediate dismissal of the petition.

Section 6. Summons. - The service of summons shall be governed by Rule 14 of the Rules of Court and by the following rules:

(1) Where the respondent cannot be located at his given address or his whereabouts are unknown and cannot be ascertained by diligent inquiry, service of summons may, by leave of court, be effected upon him by publication once a week for two consecutive weeks in a newspaper of general circulation in the Philippines and in such places as the court may order In addition, a copy of the summons shall be served on the respondent at his last known address by registered mail or any other means the court may deem sufficient.

(2) The summons to be published shall be contained in an order of the court with the following data: (a) title of the case; (b) docket number; (c) nature of the petition; (d) principal grounds of the petition and the reliefs prayed for; and (e) a directive for the respondent to answer within thirty days from the last issue of publication.

Section 7. Motion to dismiss. - No motion to dismiss the petition shall be allowed except on the ground of lack of jurisdiction over the subject matter or over the parties; provided, however, that any other ground that might warrant a dismissal of the case may be raised as an affirmative defense in an answer.

Section 8. Answer. - (1) The respondent shall file his answer within fifteen days from service of summons, or within thirty days from the last issue of publication in case of service of summons by publication. The answer must be verified by the respondent himself and not by counsel or attorney-in-fact.

(2) If the respondent fails to file an answer, the court shall not declare him or her in default.

(3) Where no answer is filed or if the answer does not tender an issue, the court shall order the public prosecutor to investigate whether collusion exists between the parties.

Section 9. Investigation report of public prosecutor. - (1) Within one month after receipt of the court order mentioned in paragraph (3) of Section 8 above, the public prosecutor shall submit a report to the court stating whether the parties are in collusion and serve copies thereof on the parties and their respective counsels, if any.

(2) If the public prosecutor finds that collusion exists, he shall state the on the finding of collusion within ten days from receipt of a copy of a report The court shall set the report for hearing and If convinced that the parties are in collusion, it shall dismiss the petition.

(3) If the public prosecutor reports that no collusion exists, the court shall set the case for pre-trial. It shall be the duty of the public prosecutor to appear for the State at the pre-trial.

Section 10. Social worker. - The court may require a social worker to conduct a case study and submit the corresponding report at least three days before the pre-trial. The court may also require a case study at any stage of the case whenever necessary.

Section 11. Pre-trial. -

(1) Pre-trial mandatory. - A pre-trial is mandatory. On motion or motu proprio, the court shall set the pre-trial after the last pleading has been served and filed, or upon receipt of the report of the public prosecutor that no collusion exists between the parties.

(2) Notice of pre-trial. - (a) The notice of pre-trial shall contain:

(1) the date of pre-trial conference; and

(2) an order directing the parties to file and serve their respective pre-trial briefs in such manner as shall ensure the receipt thereof by the adverse party at least three days before the date of pre-trial.

(b) The notice shall be served separately on the parties and their respective counsels as well as on the public prosecutor. It shall be their duty to appear personally at the pre-trial.

(c) Notice of pre-trial shall be sent to the respondent even if he fails to file an answer. In case of summons by publication and the respondent failed to file his answer, notice of pre-trial shall be sent to respondent at his last known address.

Section 12. Contents of pre-trial brief. - The pre-trial brief shall contain the following:

(a) A statement of the willingness of the parties to enter into agreements as may be allowed by law, indicating the desired terms thereof;

(b) A concise statement of their respective claims together with the applicable laws and authorities;

(c) Admitted facts and proposed stipulations of facts, as well as the disputed factual and legal issues;

(d) All the evidence to be presented, including expert opinion, if any, briefly stating or describing the nature and purpose thereof;

(e) The number and names of the witnesses and their respective affidavits; and

(f) Such other matters as the court may require.

Failure to file the pre-trial brief or to comply with its required contents shall have the same effect as failure to appear at the pre-trial under the succeeding paragraphs.

Section 13. Effect of failure to appear at the pre-trial. - {a) If the petitioner fails to appear personally, the case shall be dismissed unless his counsel or a duly authorized representative appears in court and proves a valid excuse for the non-appearance of the petitioner.

(b) If the respondent has filed his answer but fails to appear, the court shall proceed with the pre-trial and require the public prosecutor to investigate the non-appearance of the respondent and submit within fifteen days thereafter a report to the court stating whether his non-appearance is due to any collusion between the parties. If there Is no collusion, the court shall require the public prosecutor to intervene for the State during the trial on the merits to prevent suppression or fabrication of evidence.

Section 14. Pre-trial conference. -At the pre-trial conference, the court:

(a) May refer the issues to a mediator who shall assist the parties in reaching an agreement on matters not prohibited by law.

The mediator shall render a report within one month from referral which, for good reasons, the court may extend for a period not exceeding one month.

(b) In case mediation is not availed of or where it fails, the court shall proceed with the pre-trial conference, on which occasion it shall consider the advisability of receiving expert testimony and such other makers as may aid in the prompt disposition of the petition.

Section 15. Pre-trial order. - {a) The proceedings in the pre-trial shall be recorded. Upon termination of the pre-trial, the court shall Issue a pre-trial order which shall recite in detail the matters taken up In the conference, the action taken thereon, the amendments allowed on the pleadings, and except as to the ground of declaration of nullity or annulment, the agreements or admissions made by the parties on any of the matters considered, including any provisional order that may be necessary or agreed upon by the parties.

(b) Should the action proceed to trial, the order shall contain a recital of the following;

(1) Facts undisputed, admitted, and those which need not be proved subject to Section 16 of this Rule;

(2) Factual and legal issues to be litigated;

(3) Evidence, including objects and documents, that have been marked and will be presented;

(4) Names of witnesses who will be presented and their testimonies in the form of affidavits; and

(5) Schedule of the presentation of evidence.

(c) The pre-trial order shall also contain a directive to the public prosecutor to appear for the State and take steps to prevent collusion between the parties at any stage of the proceedings and fabrication or suppression of evidence during the trial on the merits.

(d) The parlies shall not be allowed to raise issues or present witnesses and evidence other than those stated in the pre-trial order.

The order shall control the trial of the case, unless modified by the court to prevent manifest injustice.

(e) The parties shall have five days from receipt of the pre-trial order to propose corrections or modifications.

Section 16. Prohibited compromise. - The court-shall not allow compromise on prohibited matters, such as the following:

(a) The civil status of persons;

(b) The validity of a marriage or of a legal separation;

(c) Any ground for legal separation;

(d) Future support;

(e) The jurisdiction of courts; and

(f) Future legitime.

Section 17. Trial. - (1) The presiding judge shall personally conduct the trial of the case. No delegation of the reception of evidence to a commissioner shall be allowed except as to matters involving property relations of the spouses.

(2) The grounds for declaration of absolute nullity or annulment of marriage must be proved. No judgment on the pleadings, summary judgment, or confession of judgment shall be allowed.

(3} The court may order the exclusion from the courtroom of all persons, including members of the press, who do not have a direct interest in the case. Such an order may be made if the court determines on the record that requiring a party to testify in open court would not enhance the ascertainment of truth; would cause to the party psychological harm or inability to effectively communicate due to embarrassment, fear, or timidity; would violate the right of a party to privacy; or would be offensive to decency or public morals.

(4) No copy shall be taken nor any examination or perusal of the records of the case or parts thereof be made by any person other than a party or counsel of a party, except by order of the court.

Section 18. Memoranda. - The court may require the parties and the public prosecutor, in consultation with the Office of the Solicitor General, to file their respective memoranda support of their claims within fifteen days from the date the trial is terminated. It may require the Office of the Solicitor General to file its own memorandum if the case is of significant interest to the State. No other pleadings or papers may be submitted without leave of court. After the lapse of the period herein provided, the case will be considered submitted for decision, with or without the memoranda.

Section 19. Decision. - (1) If the court renders a decision granting the petition, it shall declare therein that the decree of absolute nullity or decree of annulment shall be issued by the court only after compliance with Article 50 and 51 of the Family Code as implemented under the Rule on Liquidation, Partition and Distribution of Properties.

(2) The parties, including the Solicitor General and the public prosecutor, shall be served with copies of the decision personally or by registered mail. If the respondent summoned by publication failed to appear in the action, the dispositive part of the decision shall be published once in a newspaper of general circulation.

(3) The decision becomes final upon the expiration of fifteen days from notice to the parties. Entry of judgment shall be made if no motion for reconsideration or new trial, or appeal Is filed by any of the parties the public prosecutor, or the Solicitor General.

(4) Upon the finality of the decision, the court shall forthwith issue the corresponding decree if the parties have no properties.

If the parties have properties, the court shall observe the procedure prescribed in Section 21 of this Rule.

The entry of judgment shall be registered in the Civil Registry where the marriage was recorded and In the Civil Registry where the Family Court’granting the petition for declaration of absolute nullity or annulment of marriage is located.

Section 20. Appeal. -

(1) Pre-condition. - No appeal from the decision shall be allowed unless the appellant has filed a motion for reconsideration or new trial within fifteen days from notice of judgment.

(2) Notice of appeal. - An aggrieved party or the Solicitor General may appeal from the decision by filing a Notice of Appeal within fifteen days from notice of denial of the motion for reconsideration or new trial. The appellant shall serve a copy of the notice of appeal on the adverse parties.

Section 21. Liquidation, partition and distribution, custody, support of common children and delivery of their presumptive iegltimes. - Upon entry of the judgment granting the petition, or, in case of appeal, upon receipt of the entry of judgment of the appellate court granting the petition, the Family Court, on motion of either party, shall proceed with the liquidation, partition and distribution of the properties of the spouses, including custody, support of common children and delivery of their presumptive legitimes pursuant to Articles 50 and 51 of the Family Code unless such matters had been adjudicated in previous judicial proceedings.

Section 22. Issuance of Decree of Declaration of Absolute Nullity or Annulment of Marriage.” (a) The court shall issue the Decree after;

(1) Registration of the entry of judgment granting the petition for declaration of nullity or annulment of marriage in the Civil Registry where the marriage was celebrated and in the Civil Registry of the place where the Family Court is located;

(2) Registration of the approved partition and distribution of the properties of the spouses, in the proper Register of Deeds where the real properties are located; and

(3) The delivery of the children’s presumptive legitimes in cash, property, or sound securities.

(b) The court shall quote in the Decree the dispositive portion of the judgment entered and attach to the Decree the approved deed of partition.

Except in the case of children under Articles 36 and 53 of the Family Code, the court shall order the Local Civil Registrar to issue an amended birth certificate indicating the new civil status of the children affected.

Section 23. Registration and publication of the decree; decree as best evidence. - (a) The prevailing party shall cause the registration of the Decree in the Civil Registry where the marriage was registered, the Civil Registry of the place where the Family Court is situated, and in the National Census and Statistics Office. He shall report td the court compliance with this requirement within thirty days from receipt of the copy of the Decree.

(b) In case service of summons was made by publication, the parties shall cause the publication of the Decree once in a newspaper of general circulation.

(c) The registered Decree shall be the best evidence to prove the declaration of absolute nullity or annulment of marriage and shall serve as notice to third persons concerning the properties of petitioner and respondent as well as the properties or presumptive legitimes delivered to their common children.

Section 24. Effect of death of a party; duty of the Family Court or Appellate Court. - (a) In case a party dies at any stage of the proceedings before the entry of judgment, the court shall order the case closed and terminated, without prejudice to the settlement of the estate in proper proceedings in the regular courts.

(b) If the party dies after the entry of judgment of nullity or annulment, the judgment shall be binding upon the parties and their successors in interest in the settlement of the estate in the regular courts.

Section 25. Effectlvity. - This Rule shall take effect on March 15, 2003 following its publication in a newspaper of general circulation not later than March 7, 2003.
You may also want to read these related posts:

Steps and Procedure in Annulment and Declaration of Nullity of Marriage

Published September 30th, 2006 in Litigation and Labor Law and Annulment and Legal Separation.

You thought you’ve found your perfect match. You thought your marriage is bound to last forever, or, at the very least, until the last breath. You’ve thought wrong, you say, and you now think of seeking legal remedy to end your marriage. Here are “steps” or suggestions in deciding whether to step out of the ring or not:

1. Make sure it is the last resort. As stated in a previous post, love and marriage are supposed to be forever. Try all options, like counseling, to make it work. If there’s no progress, weigh your options. On the other side of the scale is the reality that getting into another relationship or marriage, while the first marital bond is still existing, is a sure way of courting criminal liability (adultery, concubinage, bigamy). A subsequent petition for declaration of nullity/annulment of marriage is not a defense in the criminal action.

2. Realize that it will cost you.
Getting out of marriage is sometimes more expensive than getting into one. Expenses include the fees for your lawyer or counsel, filing fees, professional fees for the psychiatrist or psychologist (if the ground is psychological incapacity), etc.

3. Discuss the custody of children, visitation rights, property arrangements and support. Custody over children and separation of properties in annulment are among the most bitter issues in annulment. As much as possible, discuss and agree on these matters beforehand.

4. Make sure to invoke a valid ground. Marriage is an inviolable social institution and any doubt is resolved in its favor. Hence, make sure there’s sufficient basis to go through the procedure discussed below.

The procedure provided under the Rules on Declaration of Absolute Nullity of Void Marriages and Annulment of Voidable Marriages is discussed below. Please note that a petition for “annulment” refers to voidable marriages, which are valid until annulled by the court, while a petition for “declaration of nullity” refers to marriages that are considered void or inexistent from the very beginning. There are other differences (e.g., legitimate status of children, property relations between the spouses, prescription and ratification), but let’s leave those for another day. For convenience, we shall refer to both petitions as “annulment”.

1. Preparation and filing of the petition.
The petition may be filed, at the option of the spouse who filed it (called the “petitioner”), in the Family Court of the province or city where the petitioner or the other spouse (called the “respondent”) resides for the last 6 months prior to the date of filing, or in the case of a non-resident respondent, 7where he/she may be found in the Philippines. An Overseas Filipino Worker (OFW) may file the petition even while abroad. Incidentally, upon filing of the petition or anytime thereafter, the court may issue provisional and protective orders.

2. Service of Summons.
In simplest terms, this is giving notice to the respondent. Where the respondent cannot be located at the given address or the whereabouts are unknown and cannot be ascertained by diligent inquiry, service of summons may be done by publication. This is crucial because the court cannot validly proceed without service of summons.

3. Answer.
The respondent must answer within 15 days from service of summons (or within 30 days from the last issue of publication in case of service of summons by publication). Unlike in civil cases, the respondent in annulment proceedings is not declared in default if no answer is filed, but the public prosecutor shall be ordered to investigate whether collusion exists between the parties.

4. Investigation report of public prosecutor. The public prosecutor prepares a report on whether there is collusion between the parties. If the court is convinced that collusion exists, it shall dismiss the petition; otherwise, the court shall set the case for pre-trial conference. The Rules dispensed with the requirement, as provided in Molina, that the Solicitor General issue a certification stating his reasons for his agreement or opposition to the petition.

5. Pre-trial conference. During the mandatory pre-trial conference, the court and the parties deal with certain matters, such as stipulation of facts, for the purpose of expediting the proceedings. The petition may be dismissed if the petitioner fails to appear during pre-trial. At this stage, the court may also refer the issues to a mediator who shall assist the parties in reaching an agreement on matters not prohibited by law (no compromise allowed in civil status of persons, validity of marriage or of legal separation, grounds for legal separation, jurisdiction of courts, and future support and legitime). The court may also require a social worker to conduct a case study and submit a report at least 3 days before the pre-trial conference, or at any stage of the case whenever necessary.

6. Trial. This is the stage where the ground for annulment is proved and opposed. The court may order the exclusion from the courtroom of all persons, including members of the press, who do not have a direct interest in the case.

7. Decision.
After the trial proper, the court renders its decision, which is different from the Decree of annulment. A decision, whether granting or dismissing the petition, becomes final upon the expiration of 15 days from notice to the parties.

8. Appeal. The aggrieved party or the Solicitor General may appeal from the decision within 15 days from notice of denial of the motion for reconsideration or new trial.

9. Liquidation, partition and distribution, custody, support of common children and delivery of their presumptive legitimes.
These are done upon entry of the judgment granting the petition.

10. Issuance of Decree of annulment.
The court issues the Decree after: (i) registration of the entry of judgment granting the annulment in the Civil Registry where the marriage was celebrated and in the Civil Registry of the place where the court is located; (ii) registration of the approved partition and distribution of the properties of the spouses in the proper Register of Deeds where the real properties are located; and (iii) delivery of the children’s presumptive legitimes in cash, property, or sound securities.

11. Registration of the Decree. The Decree must be registered in the Civil Registry where the marriage was registered, the Civil Registry of the place where the court is situated, and in the National Census and Statistics Office.

Annulment, Divorce and Legal Separation in the Philippines: Questions and Answers

Published January 11th, 2007 in Annulment and Legal Separation.

There are many questions relating to annulment and divorce in the Philippines, and many of the concerns of our readers had already been addressed in previous articles. Nevertheless, to consolidate everything for everyone’s easy reference, here are the FAQs on annulment and divorce in the Philippines:

Is divorce allowed under Philippine laws?

No, divorce is not allowed in the Philippines. However, there are certain instances wherein the divorce secured abroad by the foreigner-spouse, and even by former Filipinos, are recognized under Philippine laws.

Would it make any difference if I marry abroad where divorce is allowed?


No. Filipinos are covered by this prohibition based on the “nationality principle”, regardless of wherever they get married (and regardless where they get a decree of divorce).

I was married in the Philippines and secured a divorce in the United States. Both of us are Filipinos and my spouse voluntarily signed the divorce papers. After the divorce, I married another guy, a former Filipino who had acquired U.S. citizenship. I am still a Filipino citizen. Is my previous marriage still valid in the Phils.?

Yes, the first marriage is still considered valid in the Philippines because divorce between Filipinos, wherever secured and even if with the consent of both spouses, is not recognized under Philippine laws. In other words, as far as the Philippines is concerned, the second marriage is null and void.

If divorce is not allowed in the Philippines, does this mean that spouses have no remedy in getting out of a problematic marriage?

While divorce is against public policy and is prohibited by law, the Family Code provides for certain grounds to annul a marriage or declare it as null and void.

Is “annulment” different from a “declaration of nullity” of marriage?

Yes. In essence, “annulment” applies to a marriage that is considered valid, but there are grounds to nullify it. A “declaration of nullity” of marriage, on the other hand, applies to marriages that are void or invalid from the very beginning. In other words, it was never valid in the first place.

Also, an action for annulment of voidable marriages may prescribe, while an action for declaration of nullity of marriage does not prescribe.

So, if a marriage is void from the very beginning (void ab initio), there’s no need to file anything in court?

For purposes of remarriage, there must be a court order declaring the marriage as null and void. Entering into a subsequent marriage without such court declaration means that: (a) the subsequent marriage is void; and (b) the parties open themselves to a possible charge of bigamy.

What if no marriage certificate could be found?

Justice Sempio-Dy, in the “Handbook of on the Family Code of the Philippines” (p. 26, 1997 reprint), says: “The marriage certificate is not an essential or formal requisite of marriage without which the marriage will be void. An oral marriage is, therefore, valid, and failure of a party to sign the marriage certificate or the omission of the solemnizing officer to send a copy of the marriage certificate to the proper local civil registrar, does not invalidate the marriage. Also the mere fact that no record of marriage can be found, does not invalidate the marriage provided all the requisites for its validity are present.” (Citations omitted)

What are the grounds for annulment?

1. Lack of parental consent in certain cases. If a party is 18 years or over, but below 21, and the marriage was solemnized without the consent of the parents/guardian. However, the marriage is validated if, upon reaching 21, the spouses freely cohabited with the other and both lived together as husband and wife.

2. Insanity.
A marriage may be annulled if, at the time of marriage, either party was of unsound mind, unless such party after coming to reason, freely cohabited with the other as husband and wife.

3. Fraud. The consent of either party was obtained by fraud, unless such party afterwards, with full knowledge of the facts constituting the fraud, freely cohabited with the other as husband and wife. Fraud includes: (i) non-disclosure of a previous conviction by final judgment of the other party of a crime involving moral turpitude; (ii) concealment by the wife of the fact that at the time of the marriage, she was pregnant by a man other than her husband; (iii) concealment of sexually transmissible disease or STD, regardless of its nature, existing at the time of the marriage; or (iv) concealment of drug addiction, habitual alcoholism or homosexuality or lesbianism existing at the time of the marriage. However, no other misrepresentation or deceit as to character, health, rank, fortune or chastity shall constitute such fraud as will give grounds for action for the annulment of marriage.

4. Force, intimidation or undue influence. If the consent of either party was obtained by any of these means, except in cases wherein the force, intimidation or undue influence having disappeared or ceased, the complaining party thereafter freely cohabited with the other as husband and wife.

5. Impotence. At the time of marriage, either party was physically incapable of consummating the marriage with the other, and such incapacity continues and appears to be incurable. Impotence is different from being infertile.

6. STD. If, at the time of marriage, either party was afflicted with a sexually-transmissible disease found to be serious and appears to be incurable. If the STD is not serious or is curable, it may still constitute fraud (see No. 3 above).

What if a spouse discovers that his/her spouse is a homosexual or is violent, can he/she ask for annulment?

Homosexuality or physical violence, by themselves, are not sufficient to nullify a marriage. At the very least, however, these grounds may be used as basis for legal separation.

How is “legal separation” different from annulment?

The basic difference is this - in legal separation, the spouses are still considered married to each other, and, thus, may not remarry.

What are the grounds for legal separation?

1. Repeated physical violence or grossly abusive conduct directed against the petitioner, a common child, or a child of the petitioner.

2. Physical violence or moral pressure to compel the petitioner to change religious or political affiliation.

3. Attempt of respondent to corrupt or induce the petitioner, a common child, or a child of the petitioner, to engage in prostitution, or connivance in such corruption or inducement.

4. Final judgment sentencing the respondent to imprisonment of more than six years, even if pardoned.

5. Drug addiction or habitual alcoholism of the respondent.

6. Lesbianism or homosexuality of the respondent.

7. Contracting by the respondent of a subsequent bigamous marriage, whether in the Philippines or abroad.

8. Sexual infidelity or perversion.

9. Attempt by the respondent against the life of the petitioner.

10. Abandonment of petitioner by respondent without justifiable cause for more than one year.

The term “child” shall include a child by nature or by adoption.

What happens if after learning that your husband (or wife) is unfaithful (No. 8 above), you still co-habitate with him/her?

This may be construed as condonation, which is a defense in actions for legal separation. In addition to condonation, the following are the defenses in legal separation:

1. Consent.
2. Connivance (in the commission of the offense or act constituting the ground for legal separation).
3. Mutual guilt (both parties have given ground for legal separation).
4. Collusion (to obtain decree of legal separation).
5. Prescription (5 years from the occurence of the cause for legal separation).

If you’re separated from your spouse for 4 years, is that a sufficient ground for annulment?


No. De facto separation is not a ground for annulment. However, the absence of 2 or 4 years, depending on the circumstances, may be enough to ask the court for a declaration of presumptive death of the “absent spouse”, in which case the petitioner may again re-marry.

What are the grounds for declaration of nullity of marriage?

1. Minority (those contracted by any party below 18 years of age even with the consent of parents or guardians).

2. Lack of authority of solemnizing officer (those solemnized by any person not legally authorized to perform marriages, unless such marriages were contracted with either or both parties believing in good faith that the solemnizing officer had the legal authority to do so).

3. Absence of marriage license (except in certain cases).

4. Bigamous or polygamous marriages (except in cases where the other spouse is declared as presumptively dead).

5. Mistake in identity (those contracted through mistake of one contracting party as to the identity of the other).

6. After securing a judgement of annulment or of asolute nullity of mariage, the parties, before entering into the subsequent marriage, failed to record with the appropriate registry the: (i) partition and distribute the properties of the first marriage; and (ii) delivery of the children’s presumptive legitime.

7. Incestous marriages (between ascendants and descendants of any degree, between brothers and sisters, whether of the full or half blood).

8. Void by reason of public policy. Marriages between (i) collateral blood relatives whether legitimate or illegitimate, up to the fourth civil degree; (ii) step-parents and step-children; (iii) parents-in-law and children-in-law; (iv) adopting parent and the adopted child; (v) surviving spouse of the adopting parent and the adopted child; (vi) surviving spouse of the adopted child and the adopter; (vii) an adopted child and a legitimate child of the adopter; (viii) adopted children of the same adopter; and (ix) parties where one, with the intention to marry the other, killed that other person’s spouse, or his or her own spouse.

9. Psychological Incapacity. Psychological incapacity, which a ground for annulment of marriage, contemplates downright incapacity or inability to take cognizance of and to assume the basic marital obligations; not a mere refusal, neglect or difficulty, much less, ill will, on the part of the errant spouse. Irreconcilable differences, conflicting personalities, emotional immaturity and irresponsibility, physical abuse, habitual alcoholism, sexual infidelity or perversion, and abandonment, by themselves, also do not warrant a finding of psychological incapacity. We already discussed the guidelines and illustrations of psychological incapacity, including a case involving habitual lying, as well as the steps and procedure in filing a petition.

Please note, however, that there are still other grounds to declare a marriage as null and void.

Can I file a petition (annulment or declaration of absolute nullity of marriage) even if I am in a foreign country?

Yes, the rules recognize and allow the filing of the petition by Filipinos who are overseas.